Vedanta Jewish Kabbalah Hypnosis Vedic Science God Divinity

In other words, location in space is a matter of perception. When we say the moon is near, the sun is far, that’s only true from one vantage point. In reality, there is no up or down, north or south, east or west, here or there. These are only points of reference for our convenience. Everything in the cosmos is non-local, meaning we can’t confine it to here, there, or anywhere. But my eyes tell me this is not the case. I am here, you are there, wherever you are. So maybe we should not trust our senses that much. My eyes tell me that the Earth is flat, but nobody believes that anymore. Sensory experience tells me that the ground I am standing on is stationary, but I know from science that the earth is spinning on its axis and hurtling through outer space at thousands of miles an hour. Sensory experience tells me that the objects of my perception are solid, but that’s not true either. We know they are made up of atoms, which in turn are particles that whirl around huge empty spaces. These are all superstitions that I’ve developed because I’ve learned to trust my senses.

The universe is actually a chaos of energy soup, and we ingest this soup through our five senses, and then convert it into a material reality in our consciousness. Our senses transform massless energy into form and solidity, texture and color, fragrance and taste, sound and vibration. And our interpretation of that energy soup structures our reality and creates our perceptual experience. Most of the time we do this unconsciously as a result of social conditioning. Scientists have called this the hypnosis of social conditioning. I call it the superstition of materialism.

The superstition of materialism relies on sensory experience as the crucial test of reality. In this world-view, reality is what we can see with our eyes, what we can touch with our hands, hear with our ears, smell with our nose, taste with our mouth, or touch with or hands. If energy or information is not available to our senses, we tend to think it isn’t there. And the intellect, with its linguistically structured system of logic, serves to justify this mistaken perception of reality.

Sensory experience is totally illusory; it’s as transient as a fantasy or a dream. Is there really such a thing as the color red? Every color you see is a particular wavelength of light, and the light you can actually detect is a fraction of what exists. How long can you cling to a world of illusion? You may think you are the body that your senses can locate in space and time, but the body is a field of invisible vibrations that has no boundaries in space and time.

So maybe you are not the image you identify with, and maybe you are not the body. Then at least you must be your thoughts and feelings. But who can honestly claim to know where thoughts and feelings come from? Where do thoughts come from, and where do they disappear?

If you can’t claim exclusivity over the objects of your experience, your body, or even your thoughts and feelings, then what can you call your own? And here the knowledge of Vedanta saves us. If we replace the word exclusive with the word inclusive then you are not just these objects, you are not just this body, you are not just these thoughts and feelings. You are all things, you are all bodies, you are all thoughts and feelings. You are a field of all possibilities.

The essential you, your real essence, is a field of awareness that interacts with its own self and then becomes both mind and body. In other words, you are consciousness or spirit, which then conceives, constructs, governs, and becomes the mind and the body. The real you is inseparable from the patterns of intelligence that permeate every fiber of creation.

At the deepest level of existence, you are Being, and you are nowhere and everywhere at the same time. There is no other “you” than the entire cosmos. The cosmic mind creates the physical universe, and the personal mind experiences the physical universe. But in truth, the cosmic mind and the personal mind are both permeated by infinite consciousness. Infinite consciousness is our source, and all manifestation is inherent within it. Continued .... Who Am I? Part-3 Part-1